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Sitting Bull to Phil Jackson, cattle to prairie dogs, knoephla to lefse. North Dakota's legacy includes many strange stories of eccentric towns, war heroes, and various colorful characters. Hear all about them on Dakota Datebook, your daily dose of North Dakota history.
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Dakota Datebook is made in partnership with the State Historical Society of North Dakota, and funded by Humanities North Dakota, a nonprofit, independent state partner of the National Endowment for the Humanities. Any views, findings, conclusions, or recommendations expressed in the program do not necessarily reflect those of Humanities North Dakota or the National Endowment for the Humanities.
You can find all Dakota Datebooks from 2018-today below. Our archive of Datebooks from 2003-2017 can be found here.
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Yesterday, we told you about Heber Creel’s efforts to gain control of the land on the north shore of Devils Lake as the railway headed in that direction. Creel and his cronies used every tactic, legal or not, to make sure they would make a tidy profit if the railroad bought their claims.
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In 1880, Heber Creel was a Second Lieutenant in the Seventh Cavalry stationed at Fort Totten at Devils Lake. There, he created detailed maps of the lake and the adjacent reservation. A year later, he was building a telegraph line to the railhead at Larimore when he was drawn in by increasing speculation about where the railroad was next headed. As interest in the land around Devils Lake increased, the 27-year-old got land fever, resigned his post and bet on the lake’s northern edge.
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On this date in 1879, in a Bismarck Tribune ad, the Custer Hotel boasted first class accommodations for reasonable prices. The hotel targeted river men, railroad men, miners, and army people, based on a convenient location.
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Fargo and Moorhead were first settled in 1871, and by 1874, the area’s first newspaper debuted: the Fargo Weekly Express. Over the following decades a plethora of newspapers went in and out of publication.
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A petticoat is an article of clothing worn under a skirt. It helps to smooth out wrinkles in the skirt. In the days when very full skirts were in fashion, a petticoat of several layers helped the skirt stand out. The petticoat has long been a symbol of modesty and proper feminine behavior. It has also been used as an insult towards women who were deemed to be venturing out of proper feminine behavior. For example, Mary Wollstonecraft, an early advocate for women’s rights, was called “a hyena in petticoats.”
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Before the railroad ran to Reynolds, North Dakota, steamboats brought the mail and supplies to nearby Frog Point. Residents traveled there by wagon to deliver their crops for shipping and to pick up supplies and mail. When the railroad arrived, an organized community began to take shape. Roads were laid out and sidewalks were built of pine boards. A town government was organized.
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In this episode of Dakota Datebook we'll listen to Gladys Hawk, enrolled member of the Standing Rock Nation, as she talks about language and culture loss.
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The United States Constitution empowers Congress to conduct a census every ten years. While every state is allotted two senators, the number of representatives is determined by the population of each state. The census counts the people for an accurate allocation of representatives.
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In this episode of Dakota Datebook, we'll listen to Dr. Twyla Baker, enrolled member of the Mandan, Hidatsa and Arikara Nation in part two of “To Us It Wasn't Discovered.”
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Home schooling is accepted in North Dakota today, but there was a time when home-schooling was illegal. Compulsory school attendance laws required that children aged 7 to 16 be educated, with public-schools the main providers. However, Catholic schools and other parochial schools had become available as alternatives.
Dakota Datebook is made in partnership with the State Historical Society of North Dakota, and funded by Humanities North Dakota, a nonprofit, independent state partner of the National Endowment for the Humanities.
Any views, findings, conclusions, or recommendations expressed in the program do not necessarily reflect those of Humanities North Dakota or the National Endowment for the Humanities.